Pemikiran Fiqh Imam Ja’far Asshiddiq
Authors
Safriadi Nurdin
DOI:
https://doi.org/10.61842/swq/v1i1.4
Keywords:
Imam Ja’far Mazhab Ja’fariyah
Abstract
This research raises about the fiqh thinking of Imam Ja'far Asshiddiq (tracing the development of the ja'fariyah madhhab). In this research, the author uses library research, and data collection is done by studying books and books about Fiqh Ja'fari, ushul fiqh Ja'fariyah as primary material, and other books related to the discussion of this research as secondary material, so this pattern is qualitative. In addition, the analysis that the author uses is descriptive analysis. From the results of this research, it is concluded that Imam Ja'far Asshadiq is the founder of the Ja'fariyah school. he was born in 80 AH and died in 148 AH. The titles Imam and Shadiq were given to him because: Firstly, Imam Ja'far was known to be a truly shadiq person, truthful in his words and deeds, nothing was known from Ja'far other than the trait of shidq (honest, truthful). Secondly, because of the depth and breadth of his knowledge. The sources of law of this madhhab are the Qur'an, Sunnah, Ijma', and Reason. In terms of fiqh, this school is very close with only 17 differences with the fiqh of the sunnah experts (Hanafiyah, Malikiyah, Shafi'iyah, and Hambaliyah). One of the most important of these is the issue of legalising mut'ah marriage. Ahl as-Sunnah are all agreed that mut'ah marriage is haram and is no different from zina.
References
Abdurrahman Syarqawi, Aimmah Fiqh Sunnah, (Libanon: Dar Iqra’, 1980)
Abu Bakar Atjeh, Ilmu Fiqh Dalam Lima Mazhab, (Jakarta: Islam Research Institute, 1977)
Ahmad Hasan, Pintu Ijtihad Sebelum Tertutup, terj. Agah Garnadi, Cet II, (Bandung: Pustaka, 1994)
Hasbi Asshiddiqie, Falsafah Hukum Islam, (Jakarta: Pustaka Rizki Putra, 2001)
Jalaluddin Rakhmat, Dahulukan Akhlak di atas Fiqh, (Bandung: Mutthahhari Press, 2002)
M. Ali Hasan, Perbandingan Madzhab, (Jakarta: Raja Grafindo Persada. 2002)
Muhammad Jawwad Almugniyah, Fikih Lima Mazhab, Terj. Mansyur, dkk, (Jakarta:Lentera, 2000)
Mun’im A. Sirry, Sejarah Fiqih Islam: sebuah Pengantar, Cet I, (Surabaya: Risalah Gusti, 1995)
Wahbah Zuhaili, Fiqh Islam Waadillatuhu, Jld.I, (Bairut:dar Alfikr, t.t)
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2023-06-05
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Nurdin, S. (2023). Pemikiran Fiqh Imam Ja’far Asshiddiq . Siyasah Wa Qanuniyah : Jurnal Ilmiah Ma’had Aly Raudhatul Ma’arif, 1(1), 1–13. https://doi.org/10.61842/swq/v1i1.4
License
Copyright (c) 2023 Safriadi Nurdin
This work is licensed under a Creative Commons Attribution 4.0 International License.
You are accessible to:
Share — copy and redistribute the material in any medium or format
Adapt — remix, transform, and build upon the material for any purpose, even commercially
Under the following terms:
Attribution — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so reasonably but not in any way that suggests the licensor endorses you or your use.
ShareAlike — If you remix, transform, or build upon the material, you must distribute your contributions under the same license as the original
No additional restrictions — You may not apply legal terms or technological measures that legally restrict others from doing anything the license permits
Authors
DOI:
https://doi.org/10.61842/swq/v1i1.4Keywords:
Imam Ja’far Mazhab Ja’fariyahAbstract
This research raises about the fiqh thinking of Imam Ja'far Asshiddiq (tracing the development of the ja'fariyah madhhab). In this research, the author uses library research, and data collection is done by studying books and books about Fiqh Ja'fari, ushul fiqh Ja'fariyah as primary material, and other books related to the discussion of this research as secondary material, so this pattern is qualitative. In addition, the analysis that the author uses is descriptive analysis. From the results of this research, it is concluded that Imam Ja'far Asshadiq is the founder of the Ja'fariyah school. he was born in 80 AH and died in 148 AH. The titles Imam and Shadiq were given to him because: Firstly, Imam Ja'far was known to be a truly shadiq person, truthful in his words and deeds, nothing was known from Ja'far other than the trait of shidq (honest, truthful). Secondly, because of the depth and breadth of his knowledge. The sources of law of this madhhab are the Qur'an, Sunnah, Ijma', and Reason. In terms of fiqh, this school is very close with only 17 differences with the fiqh of the sunnah experts (Hanafiyah, Malikiyah, Shafi'iyah, and Hambaliyah). One of the most important of these is the issue of legalising mut'ah marriage. Ahl as-Sunnah are all agreed that mut'ah marriage is haram and is no different from zina.
References
Abdurrahman Syarqawi, Aimmah Fiqh Sunnah, (Libanon: Dar Iqra’, 1980)
Abu Bakar Atjeh, Ilmu Fiqh Dalam Lima Mazhab, (Jakarta: Islam Research Institute, 1977)
Ahmad Hasan, Pintu Ijtihad Sebelum Tertutup, terj. Agah Garnadi, Cet II, (Bandung: Pustaka, 1994)
Hasbi Asshiddiqie, Falsafah Hukum Islam, (Jakarta: Pustaka Rizki Putra, 2001)
Jalaluddin Rakhmat, Dahulukan Akhlak di atas Fiqh, (Bandung: Mutthahhari Press, 2002)
M. Ali Hasan, Perbandingan Madzhab, (Jakarta: Raja Grafindo Persada. 2002)
Muhammad Jawwad Almugniyah, Fikih Lima Mazhab, Terj. Mansyur, dkk, (Jakarta:Lentera, 2000)
Mun’im A. Sirry, Sejarah Fiqih Islam: sebuah Pengantar, Cet I, (Surabaya: Risalah Gusti, 1995)
Wahbah Zuhaili, Fiqh Islam Waadillatuhu, Jld.I, (Bairut:dar Alfikr, t.t)
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Statistic
- Read Counter : 757 Download : 516
Issue
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How to Cite
License
Copyright (c) 2023 Safriadi Nurdin
This work is licensed under a Creative Commons Attribution 4.0 International License.
You are accessible to:
Share — copy and redistribute the material in any medium or format
Adapt — remix, transform, and build upon the material for any purpose, even commercially
Under the following terms:
Attribution — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so reasonably but not in any way that suggests the licensor endorses you or your use.
ShareAlike — If you remix, transform, or build upon the material, you must distribute your contributions under the same license as the original
No additional restrictions — You may not apply legal terms or technological measures that legally restrict others from doing anything the license permits
